This figure was created in the shadow of two
mighty Nigerian empires. These were the
Yoruban polity – which remains the most
powerful indigenous entity in Nigeria, if not
Africa – and the eminent kingdom of Benin.
Benin metalworkers came to the world’s
attention in 1897 following the British punitive
expedition that sacked and burnt the capital, but
the Yoruba polity, which survived much better,
was equally skilled if stylistically distinct in some
respects. The relationship between these
two groups and the much earlier Ife culture is
also uncertain. For instance, the Ife are largely
believed to be ancestral to later art styles, so
their distinctive striped faces (denoting
scarification) are technically archaic. However,
radiometric dating of (unstriped) Yoruba pieces
demonstrate that they significantly precede some
notable Ife works, while Benin uses both styles in
their figures and plaques. The technology of
bronze and copper smelting, ironworking and
sculpting in a range of materials that
included ivory was extremely refined and
effective; indeed, smelting, forging and cire
perdue (lost wax) metalworking methods
exceeded any seen in Europe until the 19th
century. The complexity of the method – carving
the item in wax then casting it in metal in a clay
mould – was exacerbated by the detail and
structural parameters of the figures.
The
current figure is a good example of the
technique, and is extremely unusual in terms of
construction as well as detailing. Depicting a
kneeling woman with outstretched hands, she is
nursing a crossed pair of twins who are
supporting themselves with their feet on her
hands (it should be noted that prevalence of
twins in the Yoruba is the highest in the
world, hence the development of the Ibeji cult).
The mother is well nourished, perhaps pregnant,
and is curvaceous both frontally and in rear view.
Her breasts are elongated and finely marked with
scars, as is her stomach, and she is naked except
for a necklace of plain beads. Her head is
extraordinary. Shaped in a generally broad oval,
her face is relatively flat with curved cheeks, a
broad nose and small earrings set in
posterolaterally placed ears. The eyes are large,
slanted and almond-shaped, with defined rims
and a leonine expression heightened by the
crested line dividing the eye in two. The top of
the head is very unusually styled. The whole of
the head is covered with small spikes about ¼ of
an inch long, the apex of the head being marked
with a large eminence, similarly covered with
spikes. While it appears to be a hat, depicting
hair in this manner may be a personal
mannerism of the sculptor. Her nose is marked
with a double parallel scar running down from
frontal to tip, lending a sectorial effect. The lips,
which are broad, parted and prominent, are the
origin for an extraordinary effect – four long,
curved whiskers on each side that curve up the
cheeks almost to the ear. Both of her children
are similarly affected.
While faces of Benin
Obas and other dignitaries sometimes
demonstrate a trefoil arrangement of lines at the
corners of the mouth, “full” whiskers are not a
common Benin stylistic characteristic. This detail
is sometimes seen on Benin leopards, but rarely
on humans (some Oba heads bear these marks -
the Barakat Gallery holds some of these pieces).
The whiskers, incidentally, should not be
confused with the triple scar that sometimes
adorns the cheeks of Yoruba figures, especially
Ibeji. There are some examples known in Yoruba
works, which also display the form of the eyes
and the facial proportions of this figure. The role
of the figure is not precisely certain, but is likely
to be related in some way to fertility and
fecundity. Yoruba maternity figures of the 19th
century and later were usually made of wood and
were not especially similar to this individual.
Likewise, the Benin examples are not usually
themed in this manner. It is however possible,
given that she is cradling twins, that she is Orisa
Ibeji, the protector of twins. In Yoruba
mythology, she was linked to Shango, the god of
thunder, and would punish erring parents as well
as protecting the spirits of twins whose sibling
had died. If this is the case, this piece is truly
unique. The high quality of the casting and the
seemingly unique nature of the detailing make
this a truly remarkable addition to any serious
collection.