Large copper alloy ewer with fluted body,
flattened shoulders, tall straight neck with
curved spout, the strap handle with knobbed
finial, a repousse' image of a lion on the sides of
the neck. Such an image was almost entirely
worked from the back using a tool known as a
snarling iron.
The whole aim of the decoration was apparently
to bring good luck to the owner of the vessel.
The lion, as well as the little sculptural bird on
the handle, probably symbolised strenght and
good auspices, qualities traditionally ascribed to
them in the local folklore.
In pre-Mongol Persia most fine objects were
made of a cast copper alloy. Often vessels were
made of high tin bronze (also called quarternary
bronze- an alloy of copper and about 20 per cent
tin). This alloy was known in early Islamic times
as asfidroy, literally 'white copper' and was used
for bowls, stem bowls, dishes, ewers and
candlesticks. Amongst the particular properties
of high tin bronze is that it can be red-hot
forged, like iron, and if quenched, becomes
reasonably malleable when cold. If permitted to
cool slowly than hammered, it shatters. Three
centres of quarternary bronze manufacture are
recorded in Islamic texts of the 10th-11th
centuries: Rabinjian near Bukhara, Hamadan in
western Persia and Sistan province in eastern
Persia. Transoxiana, i.e. Eastern Persia and
Afghanistan, provided the inspiration for the
Hamadan industry as well and kept on producing
high-tin copper alloy vessels well into the 13th
century, although with less originality than
before.
This ewer, made in a number of different parts
then soldered together, is one of a fairly large
extant group, some of which are simply
cylindrical in shape, having flat or concave faces,
while others, like this example are fluted.
For a comparable example see Hayward Gallery,
The Arts of Islam, 1976: pl.188, p.175.