This sculpture of a seated woman with a child
seated on her right knee is a maternity shrine
figure from the latter days of the Benin Empire,
Nigeria. The representation is indisputably that
of an elite personage, as judged from the seated
position (stools are prestige items in African
tribal groups), the well-nourished body shape,
the ornate crown/coiffure and the jewellery. The
face is traditionally Benin, with a rounded chin,
oval, rimmed eyes and the trefoil designs at the
edges of the mouth. It is remarkable in the five-
stripe “ikharo” scarifications over each eye. While
not rigid in terms of definition, these are
associated with women, and also with foreigners
(representations of Benin males typically have 2 x
3 marks). The status markers imply that this
represents a queen or ancestress of the Benin
polity.
The kingdom of Benin can justifiably lay claim to
having produced the finest artists and craftsmen
in the history of the African continent. The
foundation of the Benin peoples was
contemporary with the European late mediaeval
period, when the kingdom of Benin was founded
by a descendent of an Ife king in c.1180 AD. In
the 15th and 16th centuries AD the power of the
empire stretched across most of West Africa, and
those areas not under their control were
indirectly influenced by the effect of their trade
networks and material culture styles. The power
of this empire was unequalled in its time, and
the full extent of the rulers’ wealth only became
apparent in the aftermath of its destruction by
the British in 1897.
Benin art is primarily based around a court
context, and was designed to venerate the
achievements and/or memory of the Obas, the
divine rulers of the Benin polities. Their work in
bronze and copper, ironworking and sculpting in
a range of materials that particularly included
ivory was extremely refined and effective; indeed,
smelting, forging and cire perdue (lost wax)
metalworking methods exceeded any seen in
Europe until the 19th century. Major art forms
include Oba and Iyoba (queen mother) heads,
tableaux, brass animals, wall plaques, hip
ornaments and aquamaniles. While impossible to
confirm, this is likely to represent an Iyoba or
other important figure in Benin society, designed
to be shown on the low earth altars that
characterised the royal compounds. The
patination indicates that it is a fairly late
example, but this does not detract from its
sculptural qualities.
- (MT.0277 (LSO))
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