The Colima are part of a group of archaeological cultures – known
almost purely from their artworks – referred to as the Western Mexico
Shaft Tomb (WMST) tradition. There are many distinct groups within this
agglomeration, and their relationships are almost totally obscure due to
the lack of contextual information.
All of the cultures encompassed under the WMST nomenclature were in
the habit of burying their dead in socially-stratified burial chambers at
the base of deep shafts, which were in turn often topped by buildings.
Originally believed to be influenced by the Tarascan people, who were
contemporaries of the Aztecs, thermoluminescence has pushed back
the dates of these groups over 1000 years. Although the apogee of this
tradition was reached in the last centuries of the 1st millennium BC, it
has its origins over 1000 years earlier at sites such as Huitzilapa and
Teuchitlan, in the Jalisco region. Little is known of the cultures
themselves, although preliminary data seems to suggest that they were
sedentary agriculturists with social systems not dissimilar to chiefdoms.
These cultures are especially interesting to students of Mesoamerican
history as they seem to have been to a large extent outside the ebb and
flow of more aggressive cultures – such as the Toltecs, Olmecs and
Maya – in the same vicinity. Thus insulated from the perils of
urbanization, they developed very much in isolation, and it behooves us
to learn what we can from what they have left behind.
The arts of this region are enormously variable and hard to understand
in chronological terms, mainly due to the lack of context. The most
striking works are the ceramics, which were usually placed in graves,
and do not seem to have performed any practical function (although
highly decorated utilitarian vessels are also known). It is possible that
they were designed to depict the deceased – they are often very
naturalistic – although it is more probable that they constituted, when
in groups, a retinue of companions, protectors and servants for the
hereafter. More abstract pieces – such as reclinatorios – probably had a
more esoteric meaning that is hard to recapture from the piece.
The current piece falls within the Colima style, which is perhaps the
most unusual stylistic subgroup of this region. Characterized by a
warm, red glaze, the figures are very measured and conservative, while
at the same time displaying a great competence of line. They are
famous for their sculptures of obese dogs, which seem to have been
fattened for the table. Colima reclinatorios are also remarkable,
curvilinear yet geometric assemblages of intersecting planes and
enigmatic constructions in the semi- abstract.
This figure comes from the state of Colima and
is typical of a substyle know as Tuxcacuesco-
Ortices. This distinctive figure, his
flattened body in a standing posture, joins his
arms together at the waist and cradles a conical-
shaped object. While beady eyes stare out at us,
his nose supports a decorative round ornament.
Large ear spools, an ornate headdress and a
beaded necklace further enhance his striking
face. The armbands, incised loincloth and hints
of the original black and white paint complete
this spirited image, his commanding presence
steeped in ancient magic and mystery.