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HOME : Chinese Art : Ming Dynasty : Set of Ming Dynasty Glazed Terracotta Sculptures Featuring a Dignitary and Seven Attendants
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Set of Ming Dynasty Glazed Terracotta Sculptures Featuring a Dignitary and Seven Attendants - H.007
Origin: China
Circa: 1368 AD to 1644 AD
Dimensions: 18.5" (47.0cm) high x 4.75" (12.1cm) wide
Collection: Chinese
Medium: Glazed Terracotta

Additional Information: The dimensions are for the dignitary.

Location: United States
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Upon leading a victorious rebellion against the foreign Mongul rulers of the Yuan Dynasty, a peasant named Zhu Yuanzhang seized control of China and founded the Ming Dynasty in 1368. As emperor, he founded his capital at Nanjing and adopted the name Hongwu as his reign title. Hongwu, literally meaning “vast military,” reflects the increased prestige of the army during the Ming Dynasty. Due to the very realistic threat still posed by the Mongols, Hongwu realized that a strong military was essential to Chinese prosperity. Thus, the orthodox Confucian view that the military was an inferior class to be ruled over by an elite class of scholars was reconsidered. During the Ming Dynasty, China proper was reunited after centuries of foreign incursion and occupation. Ming troops controlled Manchuria, and the Korean Joseon Dynasty respected the authority of the Ming rulers, at least nominally.

Like the founders of the Han Dynasty (206 B.C.- 220 A.D.), Hongwu was extremely suspicious of the educated courtiers that advised him and, fearful that they might attempt to overthrow him, he successfully consolidated control of all aspect of government. The strict authoritarian control Hongwu wielded over the affairs of the country was due in part to the centralized system of government he inherited from the Monguls and largely kept intact. However, Hongwu replaced the Mongul bureaucrats who had ruled the country for nearly a century with native Chinese administrators. He also reinstituted the Confucian examination system that tested would-be civic officials on their knowledge of literature and philosophy. Unlike the Song Dynasty (960-1279 A.D.), which received most of its taxes from mercantile commerce, the Ming economy was based primarily on agriculture, reflecting both the peasant roots of its founder as well as the Confucian belief that trade was ignoble and parasitic.

Culturally, the greatest innovation of the Ming Dynasty was the introduction of the novel. Developed from the folk tales of traditional storytellers, these works were transcribed in the everyday vernacular language of the people. Advances in printmaking and the increasing population of urban dwellers largely contributed to the success of these books. Architecturally, the most famous monument of the Ming Dynasty is surely the complex of temples and palaces known as the Forbidden City that was constructed in Beijing after the third ruler of the Ming Dynasty, Emperor Yongle, moved the capital there. Today, the Forbidded Palace remains one of the hallmarks of traditional Chinese architecture and is one of the most popular tourist destinations in the vast nation.

Modelled standing on a rectangular plinth, seven attendants accompany a dignitary holding a box resting on a draped scarf over the folds of his sleeves. The dignitary is modelled twice the size of the attendants, perhaps indicative of his high social ranking or importance in the procession. The dignitary wears a tall back cap flattened on top and an emerald green colored robe with yellow ochre showing on the sides. The lapel is white with fading in some areas. With a countenance of veneration, the dignitary's whitened fleshy face, elongated ear lobes, and refined facial features bespeaks of his exemplary moral character and high social status. The seven attendants assume various positions--some with one arm raised to the shoulder as if holding the pole that supports a palanquin, others with their arms held forward carrying ceremonial objects or musical instruments. All seven attendants wear unglazed half-robes with black collars over emerald green undergarments and rounded caps of various shapes. Whereas the dignitary stands erect and center-lined, the attendants stand slightly bent with their heads lowered--a sign of their humble demeanor.

This Ming set of sancai glazed figurines depicts an aspect of Chinese political and social life. Tributary processions were common protocol at this time, the emperor requiring provincial lords to pay tribute and tax on a regular basis. Processions were also held for funerals, marriages, and rituals differing in grandeur depending on the status of the individuals involved and nature of the ceremony. The palanquin served as the primary form of transportation for the elite who often travelled with several attendants. Ming statuette art reflects the attempt to restore purely 'Chinese' artistic genres with a healthy injection of Confucian aesthetic, political, and moral standards. Realistic depictions of daily life became popular themes among artists who were often patronized by the court. Under Xuande's reign (1426-35), the art industry flourished, producing many exquisite porcelain and ceramic pieces. This glazed set is a product of the artistic revival that occured throughout the Ming. - (H.007)


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