The Colima are part of a group of archaeological cultures – known
almost purely from their artworks – referred to as the Western
Mexico Shaft Tomb (WMST) tradition. There are many distinct groups
within this agglomeration, and their relationships are almost totally
obscure due to the lack of contextual information.
All of the cultures encompassed under the WMST nomenclature were
in the habit of burying their dead in socially-stratified burial
chambers at the base of deep shafts, which were in turn often
topped by buildings. Originally believed to be influenced by the
Tarascan people, who were contemporaries of the Aztecs,
thermoluminescence has pushed back the dates of these groups
over 1000 years. Although the apogee of this tradition was reached
in the last centuries of the 1st millennium BC, it has its origins over
1000 years earlier at sites such as Huitzilapa and Teuchitlan, in the
Jalisco region. Little is known of the cultures themselves, although
preliminary data seems to suggest that they were sedentary
agriculturists with social systems not dissimilar to chiefdoms. These
cultures are especially interesting to students of Mesoamerican
history as they seem to have been to a large extent outside the ebb
and flow of more aggressive cultures – such as the Toltecs, Olmecs
and Maya – in the same vicinity. Thus insulated from the perils of
urbanization, they developed very much in isolation, and it behooves
us to learn what we can from what they have left behind.
The arts of this region are enormously variable and hard to
understand in chronological terms, mainly due to the lack of
context. The most striking works are the ceramics, which were
usually placed in graves, and do not seem to have performed any
practical function (although highly decorated utilitarian vessels are
also known). It is possible that they were designed to depict the
deceased – they are often very naturalistic – although it is more
probable that they constituted, when in groups, a retinue of
companions, protectors and servants for the hereafter. More
abstract pieces – such as reclinatorios – probably had a more
esoteric meaning that is hard to recapture from the piece.
The current piece falls within the Colima style, which is perhaps the
most unusual stylistic subgroup of this region. Characterized by a
warm, red glaze, the figures are very measured and conservative,
while at the same time displaying a great competence of line. They
are famous for their sculptures of obese dogs, which seem to have
been fattened for the table. Colima reclinatorios are also
remarkable, curvilinear yet geometric assemblages of intersecting
planes and enigmatic constructions in the semi-abstract.
Here we experience a seated hunchback whose dwarfed
body is sculpted with incredible dynamism. In
Ancient Colima culture, it is believed that
hunchbacks and dwarfs were held in extremely
high regard, playing a shamanic role in society.
They acted as confidants in religious matters and
had the ability to invoke the Ancient Colima
gods. Moreover, the dwarfs and hunchbacks
lived apart from others, with specially appointed
members of the community to serve them.
Clearly, this hunchback figure represents a
venerable member of Colima society, for the
energy that radiates form his distinctive form
most certainly has the power and intensity of the
supreme.