The Colima are part of a group of archaeological cultures – known almost
purely from their artworks – referred to as the Western Mexico Shaft Tomb
(WMST) tradition. There are many distinct groups within this agglomeration,
and their relationships are almost totally obscure due to the lack of
contextual information.
All of the cultures encompassed under the WMST nomenclature were in the
habit of burying their dead in socially-stratified burial chambers at the
base of deep shafts, which were in turn often topped by buildings.
Originally believed to be influenced by the Tarascan people, who were
contemporaries of the Aztecs, thermoluminescence has pushed back the
dates of these groups over 1000 years. Although the apogee of this
tradition was reached in the last centuries of the 1st millennium BC, it has
its origins over 1000 years earlier at sites such as Huitzilapa and
Teuchitlan, in the Jalisco region. Little is known of the cultures themselves,
although preliminary data seems to suggest that they were sedentary
agriculturists with social systems not dissimilar to chiefdoms. These
cultures are especially interesting to students of Mesoamerican history as
they seem to have been to a large extent outside the ebb and flow of more
aggressive cultures – such as the Toltecs, Olmecs and Maya – in the same
vicinity. Thus insulated from the perils of urbanization, they developed very
much in isolation, and it behooves us to learn what we can from what they
have left behind.
The arts of this region are enormously variable and hard to understand in
chronological terms, mainly due to the lack of context. The most striking
works are the ceramics, which were usually placed in graves, and do not
seem to have performed any practical function (although highly decorated
utilitarian vessels are also known). It is possible that they were designed to
depict the deceased – they are often very naturalistic – although it is more
probable that they constituted, when in groups, a retinue of companions,
protectors and servants for the hereafter. More abstract pieces – such as
reclinatorios – probably had a more esoteric meaning that is hard to
recapture from the piece.
The current piece falls within the Colima style, which is perhaps the most
unusual stylistic subgroup of this region. Characterized by a warm, red
glaze, the figures are very measured and conservative, while at the same
time displaying a great competence of line. They are famous for their
sculptures of obese dogs, which seem to have been fattened for the table.
Colima reclinatorios are also remarkable, curvilinear yet geometric
assemblages of intersecting planes and enigmatic constructions in the
semi-abstract.
Originally intended for burial with the dead,
serving as an accompaniment to the deceased on
his or her long journey to the afterlife, this
reclinatorio is rendered by the Colima artist as a
fascinating combination of animals. If we let our
imagination loose, we see that the front legs and
shoulders of a dog support the upright portion
of the back rest, while the large tail fin of a fish
comprises the back tripod leg. Small fins
protruding from the sides of the body further
accentuate the aquatic attributes of this unique
sculpture when viewed from behind. Upon
further examination of the backside of the
reclinatorio our imagination reveals the head of a
bird atop the fish’s body, complete with an
incised eye. Turn the backrest to the side and
we see that the birds beak becomes the head of
a fish. A truly charming and eclectic array of
animal images, this reclinatorio delights our
senses while at the same time challenges our
inventive imagination.