Before the modern advents of trains and
automobiles, trade between civilizations
concentrated around the Mediterranean moved
foremost by sea. While many bulk commodities
such as timber and stone could be loaded
directly aboard a ship with little preparation,
other commodities such as spices, wine, and
grain needed to be packed in individual
containers for transport both at sea and on land
and to prolong their lifespan. Pottery was first
created in order to fulfill these practical needs.
Over time, the art form evolved from large,
unadorned commercial transport vessels to
refined, specialized works in elegant shapes
used to hold precious substances such as
perfume or oils.
An entire retinue of terracotta vessels dedicated
to the rites of the dinner table began to appear.
These pieces were based on the luxurious
bronze and silver vessels that could only be
afforded by the wealthy elite and were decorated
with fanciful natural motifs and painted scenes of
everyday life and celebrated myths. These wares
were of such beauty that they themselves
became prized commodities and were traded
throughout the Mediterranean world; perhaps
even for the very substances they were created
to contain. These works are individually
classified by their shapes and their form was
inherently linked to their function, be it
preparation, dispensation, or consumption.
One of these specific types, kraters are large
bowl-shaped vessels with wide mouths and two
handles that stand on footed bases. Column
kraters, named after their column-shaped
handles, are the earliest style of kraters that
were introduced into Athens from Corinth.
Kraters were an integral piece of equipment used
during the symposium, an ancient Greek dinner
and drinking banquet immortalized by Plato.
Symposia were hosted inside the private
residences of the upper classes, held inside a
special room complete with a floor that sloped
into a central drain to facilitate cleaning the
morning after. Music played by hired consorts
and highbrow political and philosophical
discussions were the main activities; although, as
the evening transpired and the effects of the
wine took over, more physical pleasure became
the true focus. Wine would be diluted with water
inside the krater before the mixed concoction
would be dispensed to the individual revelers.
Kraters were often decorated with painted scenes
depicting groups of figures dining and relaxing,
activities that paralleled the festivities of the
symposia during which the vessels were actually
used.
Before the 6th Century B.C., the island of
Corinth, with their distinctive black-figure wares
that first appeared in the 7th Century,
dominated the lucrative pottery export trade.
However, by around 525 B.C., the city of Athens,
with their varied styles of vessel shapes and
painted scenes, had wrested control from the
Corinthians and established a firm monopoly in
luxury wares. Pottery production in Athens was
concentrated in the northwestern area known as
the Kerameikos. Here, artists created everything
from roof tiles and architectural decorations, to
votive figurines and fine vessels (as well as
commercial coarse-ware). The majority of the
pots were thrown on a manually driven potter’s
wheel and fired in a wood-burning kiln where
the artist could determine the color of the vessel
by controlling the oxygen flow within. While
many potters threw and painted their own works,
certain potters excelled in producing specific
shapes, and other artists specialized in painting.
At first, the Attic painters emulated the black-
figure style employed by the Corinthians. In
black-figure technique, the vase surface was
covered with a diluted wash of clay. A thicker
solution of iron-rich clay formed the "glaze"
used to paint on figures in solid silhouette.
Intricate details were then incised onto the
figures. Finally, painted red and white highlights
were added before firing. However, by 480 B.C.,
the black-figure style would be effectively
replaced by red-figure wares which first
appeared around 530. In the red-figure
technique, the process was reversed and the
figures appeared in red against a black
background. Liquid glaze was used to outline the
figures. Contours and inner lines were then
added. The painted lines could be diluted to a
golden brown or left jet black. After the figures
were drawn, the background was added in black
and the pot fired. Although the red-figure
technique lacks the sharpness of black-figure
painting, the increased painterly effects, the
greater sense of movement, and the heightened
emotions more than make up the difference.
During the 5th Century B.C., Athens was the
nexus of a veritable Golden Age of artistic
creation and intellectual enlightenment. In fact,
most of the statues and buildings we now
associate with ancient Athens were created
during this dynamic period: the temples on the
Acropolis, the Theater of Dionysus, and the
Athenian Agora were all erected in this era. The
political developments of this period were
equally remarkable: not only did Athens become
the first fully developed democracy, but it was
also an important imperial power guided by the
skillful politician and orator Pericles. His imperial
ambitions brought Athens great prestige and
wealth, enhanced by the funds he embezzled
from the Delian League to pay for his ambition
construction projects. However, imperial
ambition would ultimately doom Athens,
eventually leading to the ill-fated Peloponnesian
War. This long, drawn out was against Sparta
ultimately ended in a costly defeat, resulting in
the loss of the islands Athens had earlier wrested
from the Persians and effectively bringing an end
to one of the great cultural outpourings of the
Classical era.
This column krater is attributed to the artist
known as the Boreas Painter, column kraters
being the earliest form of the krater first
imported from Corinth in the 6th Century B.C. A
painted departure scene decorates one side of
this vessel. Here, a woman wearing a chiton and
himation offers a sip from a phiale to a youth
wearing a chlamys over his shoulder and holding
a staff. These two central figures are flanked on
either side by a bearded man. The opposite side
of the krater is adorned by a scene depicting
three youths, each holding a staff and wearing a
long himation. Similar vessels were believed to
be used as cinerary urns, and surely this piece
would have made a splendid memorial if that
was the case. Considering the theme of the two
scenes, it appears quite likely that this vessel
might have played a funerary role, providing an
opportunity for the deceased to continue the
festivities of the symposium in the afterlife.