This piece pertains to an ancient culture referred
to both as the Bactria-Margiana Archaeological
Complex (BCAM) or as the Oxus Civilisation. The
Bactria-Margiana culture spread across an area
encompassing the modern nations of
Turkmenistan, Tajikistan, Uzbekistan and
Northern Afghanistan. Flourishing between
about 2100 and 1700 BC, it was contemporary
with the European Bronze Age, and was
characterised by monumental architecture, social
complexity and extremely distinctive cultural
artefacts that vanish from the record a few
centuries after they first appear. Pictographs on
seals have been argued to indicate an
independently-developed writing system.
It was one of many economic and social entities
in the vicinity, and was a powerful country due to
the exceptional fertility and wealth of its
agricultural lands. This in turn gave rise to a
complex and multifaceted set of societies with
specialist craftsmen who produced luxury
materials such as this for the ruling and
aristocratic elites. Trade appears to have been
important, as Bactrian artefacts appear all over
the Persian Gulf as well as in the Iranian Plateau
and the Indus Valley. For this reason, the area
was fought over from deep prehistory until the
Mediaeval period, by the armies of Asia Minor,
Greece (Macedonia), India and the Arab States,
amongst others.
Marble figurine of a plum squatted matron,
wearing the typical Sumerian garment, the
kaunakes, her hands clasped on the lap, the
head -now bald- would have originally been
covered with a detachable wig. The gentle angle
of her smile and the almond shaped incised eyes
find parallels in Bactrian minute statuary. This
figurine could belong to the group of composite
statuettes made of soft black steatite unearthed
prevalently in Bactria and dating to the early 2nd
millennium BC. As clay copies of such statuettes
have also been found in burial contexts, it is
likely that they would have been made of various
materials. Unfortunately the archaeological
evidence is still lacking, as many of the statuettes
from excavated sites are either incomplete or
shattered.
Such composite statuettes, always carefully
executed, have been generally associated with
ancient burials and probably portrayed the
woman buried in the grave. Yet, the
standardisation of their shapes would seem to
point to an ideal rather than a real person,
including the fact that some of the best
representations of squatted ladies featured also
wings or animals suggesting indeed a divine
status.
For examples of composite female figurines see:
J. Aruz ed, Art of the First Cities, New York,
2003: pp. 367-368, and V. Sarianidi, Margus,
2002: 138-145.