Before the modern advents of trains and
automobiles, trade between civilizations
concentrated around the Mediterranean moved
foremost by sea. While many bulk commodities
such as timber and stone could be loaded
directly aboard a ship with little preparation,
other commodities such as spices, wine, and
grain needed to be packed in individual
containers for transport both at sea and on land
and to prolong their lifespan. Pottery was first
created in order to fulfill these practical needs.
Over time, the art form evolved from large,
unadorned commercial transport vessels to
refined, specialized works in elegant shapes
used to hold precious substances such as
perfume or oils.
An entire retinue of terracotta vessels dedicated
to the rites of the dinner table began to appear.
These pieces were based on the luxurious
bronze and silver vessels that could only be
afforded by the wealthy elite and were decorated
with fanciful natural motifs and painted scenes of
everyday life and celebrated myths. These wares
were of such beauty that they themselves
became prized commodities and were traded
throughout the Mediterranean world; perhaps
even for the very substances they were created
to contain. These works are individually
classified by their shapes and their form was
inherently linked to their function, be it
preparation, dispensation, or consumption.
One of these specific types, kraters are large
bowl-shaped vessels with wide mouths and two
handles that stand on footed bases. Column
kraters, named after their column-shaped
handles, are the earliest style of kraters that
were introduced into Athens from Corinth.
Kraters were an integral piece of equipment used
during the symposium, an ancient Greek dinner
and drinking banquet immortalized by Plato.
Symposia were hosted inside the private
residences of the upper classes, held inside a
special room complete with a floor that sloped
into a central drain to facilitate cleaning the
morning after. Music played by hired consorts
and highbrow political and philosophical
discussions were the main activities; although, as
the evening transpired and the effects of the
wine took over, more physical pleasure became
the true focus. Wine would be diluted with water
inside the krater before the mixed concoction
would be dispensed to the individual revelers.
Kraters were often decorated with painted scenes
depicting groups of figures dining and relaxing,
activities that paralleled the festivities of the
symposia during which the vessels were actually
used.
Before the 6th Century B.C., the island of
Corinth, with their distinctive black-figure wares
that first appeared in the 7th Century,
dominated the lucrative pottery export trade.
However, by around 525 B.C., the city of Athens,
with their varied styles of vessel shapes and
painted scenes, had wrested control from the
Corinthians and established a firm monopoly in
luxury wares. Pottery production in Athens was
concentrated in the northwestern area known as
the Kerameikos. Here, artists created everything
from roof tiles and architectural decorations, to
votive figurines and fine vessels (as well as
commercial coarse-ware). The majority of the
pots were thrown on a manually driven potter’s
wheel and fired in a wood-burning kiln where
the artist could determine the color of the vessel
by controlling the oxygen flow within. While
many potters threw and painted their own works,
certain potters excelled in producing specific
shapes, and other artists specialized in painting.
At first, the Attic painters emulated the black-
figure style employed by the Corinthians. In
black-figure technique, the vase surface was
covered with a diluted wash of clay. A thicker
solution of iron-rich clay formed the "glaze"
used to paint on figures in solid silhouette.
Intricate details were then incised onto the
figures. Finally, painted red and white highlights
were added before firing. However, by 480 B.C.,
the black-figure style would be effectively
replaced by red-figure wares which first
appeared around 530. In the red-figure
technique, the process was reversed and the
figures appeared in red against a black
background. Liquid glaze was used to outline the
figures. Contours and inner lines were then
added. The painted lines could be diluted to a
golden brown or left jet black. After the figures
were drawn, the background was added in black
and the pot fired. Although the red-figure
technique lacks the sharpness of black-figure
painting, the increased painterly effects, the
greater sense of movement, and the heightened
emotions more than make up the difference.
During the 5th Century B.C., Athens was the
nexus of a veritable Golden Age of artistic
creation and intellectual enlightenment. In fact,
most of the statues and buildings we now
associate with ancient Athens were created
during this dynamic period: the temples on the
Acropolis, the Theater of Dionysus, and the
Athenian Agora were all erected in this era. The
political developments of this period were
equally remarkable: not only did Athens become
the first fully developed democracy, but it was
also an important imperial power guided by the
skillful politician and orator Pericles. His imperial
ambitions brought Athens great prestige and
wealth, enhanced by the funds he embezzled
from the Delian League to pay for his ambition
construction projects. However, imperial
ambition would ultimately doom Athens,
eventually leading to the ill-fated Peloponnesian
War. This long, drawn out was against Sparta
ultimately ended in a costly defeat, resulting in
the loss of the islands Athens had earlier wrested
from the Persians and effectively bringing an end
to one of the great cultural outpourings of the
Classical era.
This gorgeous vessel is a splendid example of
Early Mannerist Attic vase painting. The Early
Mannerists were a group of artists working
together in a workshop founded by Myson in the
beginning of the 5th Century B.C. They are
united by their stylistic innovations that broke
away from archaic traditions including elongated
figures with small heads, a heightened sense of
movement and exaggerated gestures, stiff
drapery with pleats repetitively stacked together,
and their fondness for the column krater form.
Foremost among the Mannerist artists was the
Pig Painter, to whom this stunning vessel is
attributed. Two main panels decorated the body
of the krater depicting a komos, a procession of
revelers before and after a symposium. One side
shows a bearded man in himation pouring mixed
wine from a oinochoe while holding a black
skyphos in his left hand. He stands in the center
of the panel flanked on his left by a youth in
himation playing auloi (flutes) and on his right by
another youth in himation holding a column
krater not unlike this vessel itself. The panel on
the other side shows a nude youth holding a
rhyton aloft with two other himation-clad youths
each holding vessels. Similar vessels were
believed to be used as cinerary urns, and surely
this piece would have made a splendid memorial
if that was the case. However, the themes of the
subject matter have a distinct air of revelry, of
drinking and music that might indicate that this
krater was intended to celebrate life and not to
memorialize death.