The relationship between the Ife, Benin (Edo) and
Yoruba Cultures is highly contentious. There are
numerous technological and stylistic parallels but
also highly distinctive cultural dichotomies. The
ancient city of Ile-Ife is considered by many to be
the starting point of almost all West African
artistic traditions, from obscure beginnings in the
second half of the first millennium BC to the early
Middle Ages. The city continued until the 19th
century, but was eclipsed from the 14th century
onwards by the rapidly-expanding kingdom and
city of Benin, and both of these groups were
eventually combined into what is currently known
as the Yoruba polity.
This area was unique in Africa for the incredible
quality and detail of their bronze and brass
casting, which exceeded that of anywhere else in
the world at the time. Unusually for African art,
they were also extremely lifelike and naturalistic,
which disproved many art historians’ assertions
that African art was ‘primitive’ due to lack of
ability. Ife metalworkers and sculptors were in
great demand by the Benin Obas (kings) and
courts, leading to considerable transfer of ideas
and styles between the two cities. Most of their
artistic oeuvres depict the ruling elites (especially
the Obas – known as Oonis in Ife) as well as
zoomorphic and general anthropomorphic figures,
in addition to ‘cult’ objects of various forms and
uncertain significance. There is a general
tendency for larger and more naturalistic works in
Ife, while Benin bronzes often take the form of
wall plaques depicting the heroic achievements
of the ruling elite. Most free-standing Benin
pieces tend to be decorated with floral or
geometric designs on light-coloured metal,
although large heads (usually more ornate and
decorated than their Ife equivalents) are also
known. Finally, comprehensive vertical facial
scarification is common in Ife pieces (both stone
and metal) but not in Benin examples.
This
piece therefore reflects characteristics of both
cultures. It is probable that it is made in the Ife
style by a master craftsman of Benin, judging
from the preservation, the method of
manufacture, and the stylistic conventions. It is
an exceptional piece. Probably depicting an
Oba/Ooni, it has been made using the lost-wax
process and depicts a man of stately demeanour.
The face is very tranquil and decorated with
vertical scarifications, and surmounted by a
skullcap with a spiked apex. The neck is
decorated with a relief collar, and is encircled
with a double necklace that extends down both
back and front. The design matches that of the
armlets on left and right biceps (and left and right
anklets), although the left armlet also displays an
insignia in high relief. The torso is essentially
bare, with a swelling paunch encircled by an
ornate belt holding up a long tunic. The latter is
decorated with an insignia of a bull’s head in high
relief. The figure holds a highly ornate staff in his
right hand, surmounted by a bird’s head; the staff
is attached to the figure by a lost-wax band at the
ankle. In his left hand he holds an unidentified
object which is probably a horse’s tail (mounted
into a handle), a symbol of ruling status which
would confirm the identification of this individual
as an Oba/Ooni.
This is a mature and well-proportioned work
which is both technologically and stylistically
exceptional.