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HOME : Pre-Columbian Art : Art of the Dominican Republic : Taino Stone Trigonolitos Depicting a Skull
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Taino Stone Trigonolitos Depicting a Skull - LO.1318
Origin: Dominican Republic
Circa: 1000 AD to 1500 AD
Dimensions: 8" (20.3cm) high x 11" (27.9cm) wide
Collection: Pre-Columbian
Style: Taino
Medium: Stone


Location: Great Britain
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Description
This is an exceptional example of a Taino art form known as the ‘trigonolitos,’ literally a three-cornered stone. The Taino culture flourished in the Caribbean between c.1200 -1500, but three-pointers have a much longer history in the region. Plain, undecorated examples have been dated as early as 400-200 B.C. Taino craftsmen, which included men and woman, carved increasingly elaborate three- pointers and built up a whole repertory of anthropomorphic and zoomorphic motifs. The function of these ritual objects remains shrouded in mystery. The raised central section has been considered representative of manioc shoots (the main Taino crop), volcanoes, the roofs of Taino houses, phalluses and the human breast. Although the Taino themselves left no written record, the Spanish settlers that ultimately destroyed the Taino way of life did comment upon these unusual objects. In fact the most illuminating testimony that survives was written by Columbus himself, ‘Equally the majority of caciques (chiefs) have three stones to which they and their people have great devotion. One they say is for the fertility of the grain and vegetables that they grow; the next for mothers to give birth without pain, and the third for the water and sun when they have need.’ According to this interpretation three-pointers were used to encourage fertility and tame powerful natural forces for the benefit of the Taino people.

This example represents one of the most complex types to survive. One side features a skull-like human face with deep eye-sockets and a wide, grimacing mouth. The Taino were polytheistic and worshipped a wide variety of deities associated with natural forces. Ancestor worship was also pivotal to their society and this face could be symbolic of a deceased chieftain or respected shaman. A striking variety of incised geometric motifs, including tightly wound coils, adorn the reverse. Possible representing tattoos or textile designs worn by high status individuals, these motifs would have had religious and social associations that are impossible to recapture today. However, the powerful impact of the bold carving and abstract form continue to astound a modern audience. (AM) - (LO.1318)

 

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